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Reuters
Reuters
Health
Umit Bektas

Turkey's ritual corpse washers say faith overcame COVID fears

Eda Elal, a "ghassal", who prepares corpses for burial according to Islamic rituals, rests after preparing a corpse for burial outside a washing cabin, called a "ghassilhane", where men wash male bodies and women wash female bodies free of charge in Istanbul, Turkey, December 16, 2021. Picture taken December 16, 2021. REUTERS/Umit Bektas

Eda Elal has prepared corpses for burial in accordance with Islamic rituals nearly half her life, but says her job as a "ghassal" in Turkey has never been harder than when bodies and illness overwhelmed her during the COVID-19 pandemic.

Elal, 36, said a sense of spiritual duty helped her continue carrying out the common end-of-life ritual despite exhaustion and fear, especially when she herself fell ill with COVID-19 last year.

Eda Elal, a "ghassal", who prepares corpses for burial according to Islamic rituals, and her colleague Cemile Olmez prepare a corpse for burial at a washing cabin, called a "ghassilhane", where men wash male bodies and women wash female bodies free of charge in Istanbul, Turkey, December 16, 2021. Picture taken December 16, 2021. REUTERS/Umit Bektas

According to the ritual, ghassals pray while washing the body, before placing it in a white shroud ahead of burial. Corpses arrive from hospitals or homes to a washing cabin, called a "ghassilhane", where men wash male bodies and women wash female bodies.

"I have been a ghassal for 16 years. I have never seen so many dead together. I have never washed so many corpses in one day. We were exhausted," Elal said.

"Believe me, getting COVID was more difficult than washing someone who died of COVID. Because you are sick yourself, you are waging a battle of life and death," she said, adding she received therapy for some time because she couldn't go outside fearing she would be re-infected.

An employee piles coffins outside a washing cabin, called a "ghassilhane", where men wash male bodies and women wash female bodies free of charge in Istanbul, Turkey, December 16, 2021. Picture taken December 16, 2021. REUTERS/Umit Bektas

Istanbul, Turkey's largest city of some 16 million, has 243 ghassals working in 16 washing cabins that are managed and funded by the municipal government, providing the service for free.

Elal said two ghassals normally wash five bodies each day, though it was as many as 40 during the worst days of the pandemic.

Turkey's daily COVID-19 deaths peaked near 400 in May last year, and now hover just below 200 even as cases are at record highs.

Relative of a dead man stands at the entrance of a washing cabin, called a "ghassilhane", where men wash male bodies and women wash female bodies free of charge in Istanbul, Turkey, December 17, 2021. Picture taken December 17, 2021. REUTERS/Umit Bektas

Ceyhan Tunc, 45, another ghassal, said they were panicked when the pandemic began and debated how to continue their work while keeping safe, but continued once new protective measures were adopted.

"This is a matter of heart," said Tunc, who has worked for five years.

The ghassals are paid by the municipal government but Elal and Tunc said the demanding work is more a responsibility than a source of income.

Eda Elal, a "ghassal", who prepares corpses for burial according to Islamic rituals, is flanked by relatives of the dead woman as she prepares a corpse for burial at a washing cabin, called a "ghassilhane", where men wash male bodies and women wash female bodies free of charge in Istanbul, Turkey, December 21, 2021. Picture taken December 21, 2021. REUTERS/Umit Bektas

"We try to look at this not from a perspective of money and a job, but rather from a religious duty," Elal said.

Elal says her father and husband did not at first support her decision, at age 17, to become a ghassal. But now family is her biggest moral support.

"I never had regrets about doing this work because preparing the corpse is the last service to a person. My faith and spirit are satisfied," Elal said, adding that being with someone in "their final moment" made up for the difficulties.

(Writing by Tuvan Gumrukcu; Editing by Jonathan Spicer and Emelia Sithole-Matarise)

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