For decades, Black history in the UK has been siloed from the mainstream, as if incidental to the nation’s history. Black History Month in October is dedicated to celebrating Black heritage, but the rest of the year, it feels largely neglected and ignored. Public historian and broadcaster David Olusoga, is at the forefront of efforts to integrate Black history into our national story.
His latest book, Black History for Every Day of the Year, co-created with two of his siblings, Yinka and Kemi, is another contribution to that work. This attractive and substantial book has an entry for each calendar day detailing an event, person, place, or theme associated with black history.
There are biographies of artists, musicians, activists, politicians, filmmakers, writers, and scientists. We learn about legal cases, such as Brown v Board of Education, when racial segregation in US schools was ruled unconstitutional, and the Mansfield Judgment, a 1772 British ruling which decided the fate of enslaved African James Somerset, and was used by abolitionists in their campaign to end slavery.
We get to see important objects, like the Benin Bronzes, a collection of sculptures created by skilled artisans in the Kingdom of Benin – now part of Nigeria – which were looted by British forces in 1897. They were then given to institutions like the British Museum, where some are still on display.
The book narrates histories of violence and injustice, from centuries of enslavement and brutal colonial rule, to South Africa’s Sharpeville massacre when, in March 1960, 69 people protesting apartheid laws were killed by the police.
The tragedy of the 1981 New Cross fire in south London, where 14 young Black people were killed in a suspected arson attack on a house party, is recounted as is the racist murder of teenager Stephen Lawrence, also in south London in 1993.
It tells stories of resistance and resilience, such as the uprising of enslaved people in Jamaica in 1760, known as Tacky’s revolt, and the 1961 Freedom Rides, when Black and white students challenged racial segregation on American buses and were met with violence.
In Britain it examines the Bristol bus boycott of 1963, a four-month-long protest against the bus company’s refusal to hire Black or Asian drivers. Many of the events and names will be familiar to some readers but there is likely to be plenty that is new and novel.
It is not a book which invites intensive reading, but rather the joy is to dip in and out, finding connections between entries, dates and themes. The popularity of social media “On This Day” posts suggests many readers will enjoy connecting past with present.
At the end of the volume, as well as a glossary of terms, are 12 timelines which place some of the entries into a more cohesive – though potentially more limiting – narrative.
For example, they outline Black resistance to slavery, abolitionist movements, and histories of imperialism and colonialism. Both here and throughout the book readers are pointed to connections between the entries. The text is enhanced by beautiful illustrations at the beginning of each month, which explore objects, places and themes associated with the entries, and the timelines are likewise creatively illustrated.
Black History for Every Day is educational and informative, but it is written with a deft touch and its format, along with the illustrations and inclusion of photographs, mean it is also engaging and accessible.
The scope of the histories included is global and many are transnational, showing the connections between the struggles and stories of people of African descent across the world. However, the majority of entries are associated with British and US history. This is not surprising given the authors’ research interests and the likely market for the book.
While it is apparent that an attempt has been made to be geographically and chronologically diverse, around a third of the 366 entries deal with US history, suggesting that our understanding of Black history is still often dominated by its American iterations.
The book is not attempting to break new ground. The timeline of the US civil rights movement, for example, begins with the Supreme Court ruling to desegregate education in 1954 and includes the acts of nonviolent direct action which have dominated the widely accepted “master narrative” of the era.
However, the book does at least go slightly beyond the usual cut-off point to include the Black Panther Party’s breakfast program, which addressed poverty and hunger in the Black community between 1969 and 1980, and the murder of Black Panther deputy chairman Fred Hampton, who was killed in 1969 at the age of 21.
The entry for Martin Luther King Jr. claims he organised the Montgomery bus boycott, ignoring the contributions of black women who were the driving force behind the movement. This is somewhat modified by the entry for activist Rosa Parks, which acknowledges the work of the Women’s Political Council in Montgomery.
The book’s purpose is not to be comprehensive; it cannot be, given its breadth. Rather, each entry is intended to serve as an introduction. The authors explain they hope people will be inspired to find out more after reading it.
Taken together, the daily entries narrate centuries of discrimination, violence and injustice against people of African descent. But they also tell stories of Black resilience, innovation, talent and achievement. The Olusogas’ book is published in time for Black History month in the UK, but it makes the case for engaging with black history beyond a single month every year.
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Jenny Woodley has received funding from the British Academy and the Leverhulme Trust.
This article was originally published on The Conversation. Read the original article.
